Wednesday, December 5, 2012

A Message for Obama from Egypt

A picture is worth a thousand words.  Obama has not only screwed America, but he has brought his destruction to Egypt as well.  Americans may be to ignorant to recognize this, but freedom-loving Egyptians are all too aware of this fact.

From Israel Matzav:


Egypt loves Obama!

Aren't you glad that Obama is President and not Bush so that American relations with the Arab Muslim world are just perfect?

More here.

2 comments:

Bob said...

Hi Debbie,

FARTING IN THE MOSQUE
PART 1


A Fartwa on farting in the mosque
by SHEIKYERMAMI on AUGUST 31, 2009
Islam Q & A:

She passes wind(FARTS) continually; does this mean she cannot go to the mosque?
Am I not allowed to pray in the mosque, because I suffer from constant emission of wind (FARTING) that does not have a smell? How often do I have to do wudoo’ in order to offer obligatory and naafil prayers?.

PART 2

Praise be to Allaah.

Firstly:

Emission of wind (FARTING) invalidates wudoo’, because of the report narrated by al-Bukhaari (135) from Abu Hurayrah (may Allah be pleased with him), who said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “No prayer will be accepted from one who is in a state of minor impurity until he does wudoo’.” A man from Hadramawt said: What is minor impurity, O Abu Hurayrah? He said: Breaking wind (FARTING) silently or loudly.

PART 3

2 WAYS TO FART

Breaking wind (FARTING) is of two types:
1.
Where there is a time when it stops, such as if it was coming out, then it stops for a while during which one can do wudoo’ and pray. In this case, you have to do wudoo’ and pray during the time when it stops.

• PART 4

THE SECOND WAY TO FART
2.

Where it is continual (FARTING) and there is no time when it stops, rather it may come out at any time. In this case you should do wudoo’ for every prayer after the time for that prayer begins, and pray the obligatory prayer and whatever naafil prayers you want with this wudoo’, and whatever wind comes out will not affect you, even if that is during prayer.

MO-HAM-MAD HATER OF FARTS

Volume 1, Book 4, Number 137:
Narrated Abu Huraira:

Allah's Apostle said, "The prayer of a person who does Hadath (passes, urine, stool or wind) (FARTING, PISSING or SHITTING) is not accepted till he performs (repeats) the ablution." A person from Hadaramout asked Abu Huraira, "What is 'Hadath'?" Abu Huraira replied, " 'Hadath' means the passing of wind (FARTING) from the anus."

Note: Ritualistic cleaning is necessary after farting.

TO ALL YOU BUTT-SNIFFERS

“Allaah intends for you ease”

[al-Baqarah 2:185]

“and has not laid upon you in religion any hardship”

If what comes out (FART) has an unpleasant smell, it is not permissible for you to go to the mosque, because of the annoyance that this will cause to the worshipers and the angels.
[al-Hajj 22:78].

End quote.

Bob said...

Hi Debbie,

www.islamweb.net
Islamweb Fatwas
Fatwa Title Disrespecting the Bible and the churches
Fatwa No.187555
Fatwa Date 02/10/2012

Question:
I realise that a church is a place where shirk and kufr is committed. However, I was wondering, the Christians still do worship Allah (although they associate partners with Him). So, would it be wrong to think that one should not disrespect churches, or commit evil deeds/sins in a church, otherwise one would be disrespecting Allah, Prophet Isa, peace be upon him, and Angel Jibreel, peace be upon him (even though the Christians commit kufr and shirk in there and they made false claims about Prophet Isa, peace be upon him, and Angel Jibreel, peace be upon him)? Similarly, I know that the Bible has been corrupted by the Christians, but is it correct to say that we should still treat the Bible with respect, since it may still contain something from the Tawrat and the Injeel?
Fatwa:
All perfect praise be to Allaah, The Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammad, sallallaahu ‘alayhi wa sallam, is His slave and Messenger.
Even though the Christians claim to worship Allaah, the fact remains that they describe Him with imperfect qualities, such as Him taking a wife and a son, whereas our Lord is high above what they associate to Him.
However, the Lord Whom the Muslims worship is the Lord Who is described by all perfect qualities that make Him far and above any imperfection.
As regards disobeying Allaah, this is a matter that is neither permissible in churches nor in any other place.
With regard to despising churches, then if its people are people who have covenants with the Muslims or are living in a Muslim country under Muslim rule, then this is not permissible because it is transgressing their right and not because the church should be honored itself.
Indeed, glorying these churches is not glorifying Allaah or ‘Eesa (Jesus), may Allaah exalt his mention, because Allaah hates the places where the Christians associate partners with Him. Besides, ‘Eesa (Jesus), may Allaah exalt his mention, will declare himself innocent of those who worship him or take him as the son of God on the Day of Judgment.
Concerning the books that they have today, then we authoritatively assert that they have been distorted and falsified. Nevertheless, these books should not be disrespected as they include some truth and some of Allaah's words. It is for this reason that the Prophet, sallallaahu ‘alayhi wa sallam, put the Torah on a pillow when he was given it. The story narrated by Zayd Ibn Aslam from Ibn 'Umar, may Allaah be pleased with them, about stoning two Jewish persons, reads: “He (the Prophet, sallallaahu ‘alayhi wa sallam)was given it (the Torah) and he took away the pillow from beneath him and then he put the Torah on it and then he said:
“I believe in you [Torah] and in the One Who had sent you down.” [Abu Daawood]
Shaykh Abdul Mohsin Al’Abbaad said: “It means that he was informed that a man and a woman from the Jews had committed Zina (adultery), and they (the Jews) asked judgment on them. Then, the Prophet, sallallaahu ‘alayhi wa sallam, asked them to bring the Torah with them and they brought it, and they had brought him a pillow to sit on, so he took away the pillow and put the Torah on it and said: “I believe in you [Torah] and in the One Who had sent you down.” This is evidence of honoring and respecting the revealed books, as the Prophet, sallallaahu ‘alayhi wa sallam, put it on the pillow which is a high place in order to keep it at a high place. In addition to this, these books are not free of mentioning the names of the Lord and it is an obligation to glorify His Names and Attributes. For more benefit, please refer to Fatwa 134055.
Allaah Knows best.

Fatwa answered by: The Fatwa Center at Islamweb